[The Cowgate. 262 OLD AND NEW EDINBURGH.
Chapel, and quhat expensis he makis thaeron
sal be allowit to him in his accomptis.?
In one window, a Saint Bartholomew has
strangely escaped the destructive mobs of 1559 and
1688; but its tints are far inferior to the deep
crimson and gold of the royal arms. It is remarkable
that one other feature has also escaped destruction,
the tomb of Janet Rhynd, with the following
icscription in ancient Gothic characters :-
peir I Q ~ ant bonorabfl booman, 3anet P(pn8, pe
SS~ous of umqttbiI fliccI flakquben, Burgess
of c?DJ. founBer of pis place, am Betessit ge
iiii b q of Becemr., PO Bno Jl!lc.B?bii.
Impaled in one shield, the arms of the husband
and wife are in the centre of the sculptured stone,
which is now level with a platform at the east end
of the chapel for the accommodation of the officials
of the Corporation.
The hospital was founded in 1504--nine years
before Flodden ; but the charter by which its permanent
establishment is secured by Janet Rhynd, who
gave personally ;6z,ooo Scots, is supposed to have
been dated about 1545 in the reign of Mary, and
as one of the last deeds executed for a pious purpose,
is now remarkable in its tenor.
The chapel is decorated at $s east end with the
royal arms, those of the city, and of the twentytwo
corporations forming the ancient and honourable
Incorporation of Hammermen, ? the guardians
of the sacred banner, the Blue Blanket, on the unfurling
of which every liege burgher of the kingdom
is bound to answer the summons.?
On the walls are numerous tablets recording the
names and gifts of benefactors. The oldest of
these is supposed to be a daughter of the founders, ?? Isabel Macquhane, spouse to Gilbert Lauder,
merchant burgess of Edinburgh, who bigged ye
crosshouse, and mortified jE50 out of the Caussland,
anno 1555.? ?John Spens, burgess of
Edinburgh,? tells another tablet, ? bestowed IOO
lods of Wesland lime for building the stipel of this
chapell, anno I 6 2 I.?
Eleven years after the quaint steeple was built
a bell was hung in it, which bears round it, in large
Roman characters,-
SOLI DEO GLORIA MICHAEL BURGERHUVS ME FECIT.
ANNO 1632.
And underneath, in letters about half the size, is
the legend,
God bCis the Hammermen of MagdaZen Chapel.
The bell is still rung, though not for the objects
detailed in the will of Janet Rhynd, and in 1641
it was used to summon the congregation of the
Greyfriars, who paid for its use A40 Scots yearly.
When the distinguished Reformer John Craig
returned to Scotland at the Reformation-escaping
from Rome on the very day before he was to perish
in a great auto-da-fe-after an absence of twentyfour
years, he preached for some time in this chapel
in the Latin language, to a select congregation of
the learned, being unable from long disuse to hold
forth in the Scottish tongue. He was subsequently
appointed colleague to John Knox, and
is distinguished in history for having defied even
Bothwell, by refusing to publish the banns of his
marriage with Mary, and also for having written the
National Covenant of 1589.
The General Assembly of 1578 .met in the
Magdalene Chapel, and on the 30th of June, 1685,
the headless body of the Earl of Argyle-whose
skull was placed on the north gable of the Tolbooth
-was deposited here, prior to its conveyance to
Kilmun-the tomb of the Campbells-in Argyleshire.
Among the sculpture above the door of the chapel
there remains an excellent figure of an Edinburgh
hammerman of 1555 inthe costume of the period,
in doublet and trunk-breeches, with peaked beard
and moustache, with a hammer in his right hand.
The arms of the corporation are azure, a hammer
proper, ensigned with the imperial crown.
St. Eligius, Bishop and Confessor, was the
patron of the Edinburgh hammermen; but, as
the Scots always followed the French mode and
terms, he has always been known as St. Eloi,
whose altar in St. Giles?s Church was the property
of the corporation. It was the most eastern of the
chapels in that ancient fane. The keystone of
this chapel alone is preserved. It is a richlysculptured
boss formed of four dragons with distended
wings, each different in design. The
centre is formed by a large flower, in which is
inserted the iron hook, whereat hung the votive
lamp over the altar of St. Eloi, who is referred to in
all the historical documents of the corporation.*
According to the Bollandists, he had been a goldsmith
early in life, and became master of the Mint
to Clotaire II., on some of whose gold coins his
name appears. He died Bishop of Noyon about
659, and Kincaid in his history (1794) says that
in the Hammermen?s Hall a relic of him is shown,
?? called St. Eloi?s gown.? This was probably some
garment which had clothed a statue.
The chapel proper has latterly become the property
of the Protestant Institute of Scotland, whose
chambers are close by at I 7, George IV. Bridge.
It is impossible to quit this locality without some
An engraving of this keystone will be found on p 147,
Vol. I.