Memorials of Edinburgh in the Olden Time

All Books Kay's Originals Vol. 1 Kay's Originals Vol. 2 Memorials of Edinburgh in the Olden Time Edinburgh Past and Present Old and New Edinburgh Vol. I Old and New Edinburgh Vol. II Old and New Edinburgh Vol. III Old and New Edinburgh Vol. IV Old and New Edinburgh Vol. V Old and New Edinburgh Vol. VI

Go to: « Kay's Originals Vol. 1 « Kay's Originals Vol. 2 Memorials of Edinburgh in the Olden Time Cover Title Pages Contents List of Illustrations Preface Part 1: Historical Associations Part 1 Ch 1: Earliest Traditions Part 1 Ch 2: From The Accession of The Stuarts to the Death of James III Part 1 Ch 3: From the Accession of James IV to the Battle of Flodden Part 1 Ch 4: From the Battle of Flodden to the Death of James V Part 1 Ch 5: From the Death of James V to the Abdication of Queen Mary Part 1 Ch 6: From the Accession of James VI to the Restoration of Charles II Part 1 Ch 7: Historical Incidents after the Restoration Part 2: Local Antiquities and Traditions Part 2 Ch 1: The Castle Part 2 Ch 2: King's Stables, Castle Barns, and Castle Hill Part 2 Ch 3: The Lawnmarket Part 2 Ch 4: The Tolbooth, Luckenbooths, and Parliament Close Part 2 Ch 5: The High Street Part 2 Ch 6: The High Street and Nether Bow Part 2 Ch 7: The Canongate and Abbey Sanctuary Part 2 Ch 8: St Leonard's, St Mary's Wynd, and The Cowgate Part 2 Ch 9: The West Bow and Suburbs Part 2 Ch 10: Leith, and The New Town Part 2 Ch 11: Ecclesiastical Antiquities Appendix » Edinburgh Past and Present » Old and New Edinburgh Vol. I » Old and New Edinburgh Vol. II » Old and New Edinburgh Vol. III » Old and New Edinburgh Vol. IV » Old and New Edinburgh Vol. V » Old and New Edinburgh Vol. VI

?4 MEMORIALS OF EDINBURGH. Queen’ Mary had ever been present at the Assembly of the Estates, and its proceedings were conducted with unusual pomp. The Queen rode in procession to the Tolbooth, in robes of state, with the crown, sceptre, and sword borne before her, escorted by a brilliant cavalcade, and was hailed with loyal greetings as she passed along the High Street, The hall was crowded with the nobles and other members, in their most costly habiliments, and glit,tered with the gay trappings of the royal household, and the splendour and beauty of the Court, that surrounded the throne. The Queen opened the proceedings with an address which won the favour of her audience, no less than her extreme beauty, so that the people were heard to exclaim, Did ever orator speak so sweetly?” On three succeeding days she rode thus to the Tolbooth, greatly to the dissatisfaction of the preachers, who spoke boldly “ against the superfluities of their clothes,” and at length presented articles for regulating apparel and reforming other similar enormities.’ It may be mentioned, as characteristic of the times, that the Town Council, “ for the satisfaction of many devout citizens, and to prevent the crime of fornication,” enacted, about the same period, that all guilty of this crime should be ducked in a certain part of the North Loch, then an impure pond of stagnant water, and a pillar was erected there for the more efficient execution of such sentences. The punishment, however, was not always reserved for such carnal offenders, but was also enforced against the moat zealous adherents of the ancient faith. In the month of August, a serious disturbance occurred, in consequence of the Queen’s domestics at Holyrood being found, during her absence at Stirling, attending mass at the chapel there. Patrick Cranston, “ a zealous brother,” as Knox styles him, entered the chapel, and finding the altar covered, and R priest ready to celebrate mass, he demanded of them how they dared thus openly to break the laws of the land? The magistrates were summoned, and peace restored with difficulty. A much more serious display of popular intolerance was exhibited in the year 1565. The period appointed by the ministers of the Congregation for the celebration of the comregarded as a peculiar aggravation of the crime of “ massing,’’ when it was done at the same time as they were administering the sacrament, the indignation of the reformers was greatly excited by the customary services of the Roman Catholics at this period. A party of them, accordingly, headed by one of the bailies, seized on Sir James Tarbat, a Catholic priest, as he was riding home, after officiating at the altar. He was imprisoned in the Tolbooth, along with several of his assistants; but the populace, not content to abide the course of law, brought him forth, clothed in his sacerdotal garments, and with the chalice secured in his hand. He was placed on the pillory at the Market Cross, and exposed for an hour to the pelting of the rude rabble ; the boys serving him, according to Knox, with his Easter eggs. He was brought to trial with his assistants on the following day, and convicted of having celebrated mass, contrary to law. He was again exposed for four hours on the pillory, under the charge of the common hangman, and ao rudely treated that he was reported to be dead. The Queen, justly exasperated at this cruel and insulting proceeding, sent to her friends God save that sweet face I . muuion chanced to fall at the season of Easter, and as it seems to have been at all times . a Rnox’a Hist., p. 295. Keith, voL ii. p. 199.

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