ECCLESIASTICAL ANTIQUITIES. 415
cularly by the gift from Macbeth of Liberton, of the tithes and oblations of Legbernard
-a church of which all traces are now lost-onferred on it in the reign of David I., previous
to the foundation of Holyrood Abbey. The Chapels of Corstorphine and Liberton
pertained to it. The Crown lands surrounding the Castle were bestowed on it by David
I., and it claimed tithes of the fishing on the neighbouring coast ; so that it was then the
wealthiest church in Scotland, except that of Dunbar ; but from the date of the foundation
of St David‘s Abbey of Holyrood it became a vicarage, while the Abbey drew the
greater tithes. Besides the high altar, there were in St Cuthbert’s Church several altars,
dedicated to the Holy Trinity, to St Anne, and other saints, of most of which no very
accurate account is preserved. The ancient church was subjected to many viciseitudes, and
greatly modified by successive alterations and repairs, so that comparatively little of the
original fabric remained when the whole was demolished about the middle of last century,
and the present huge, unsightly barn erected in its stead. In Gordon’s bird‘s-eye view it
appears as a large cross church, with a belfry at the west gable, and a large square tower,
probably of great antiquity, standing unroofed at the south-west corner of the nave. The
ancient church was nearly reduced to a heap of ruins by the Duke of Cordon, during the
siege of the Castle in 1689; and little attempt was likely to be made at that period to
preserve any of its early features in the necessary repairs preparatory to its again being
used as the parish church.
Among the dependencies of the ancient Church of St Cuthbert there were the Virgin
Mary’s Chapel, Portsburgh, of which nothing more is known than its name and site; and
St Roque’s and St John’s Chapels on the Borough Muir. About half a mile to the west
of Grange House there stood, till the commencement of the present century, the ruins-of
the ancient Chapel of St Roque, dedicated to the celebrated saint of that name. A later
writer derives its title from the unconsecrated surname of its supposed founder, Simon La
Roque, French ambassador,’ but without assigning any authority. In the treasurer’s
accounts for March 20th, 1501-2, the following entry occurs :-“Item, to the wrichtis of
Sanct Rokis Chapell xiiij a.” This, it is exceedingly probable, indicates the erection of
the chapel, as it corresponds with the apparent date suggested by its style of architecture.
It cannot, however, be certainly referred to the chapel on the Borough Muir, as a subsequent
entry in 1505, of an offering (‘ to Sanct Rowkis Chapell,” describes the latter as
at the end of Stirling Bridge. Of the following, however, there can be no doubt:-
‘( 1507, Augt 15. The Sanct Rowkis day to the kingis offerand in Sanct Rowkis Chapell
xiiij s.” That this refers to the chapel on the Borough Muir of Edinburgh is proved
by the evidence of two charters signed by the king at Edinburgh on the same day. The
shrine of St Roque was the special resort of aflicted outcasts for the cure of certain
loathsome diseases. Lindsay, in The Monarchie, describes the saint as himself bearing
a boil or ulcer as the symbol of his peculiar powers :-
Sanct Roche, weill seisit, men may see,
Ane byill new broki on his knee.
1 HiSt. of Weat Kirk, p. 11. Possibly Monsieur Lacrak, ambaeaador in 1567, here meant. It is, at any rate,
without doubt, an error, originating probably in the similarity of the namea
