4 MEMORIALS OF EDINBURGH.
a right to dues to nearly the same amount from the royal revenues at the port of Perth,
the more ancient capital of Scotland; justifying the quaint eulogy of his royal descendant,
that “he was an soir sanct for the crown.’”
By another important grant of this charter, liberty is given to the Canons to erect a burgh
between the Abbey and the town of Edinburgh, over which they are vested with supreme
rule, with right of trial by duel, and by fire and water ordeal. Hence the origin of the
burgh of Canongate, afterwards the seat of royalty, and the residence of the Scottish
nobility, as long as Scotland retained either to herself. In the same charter also, the first
authentic notice of the parish church of St Cuthbert’s, and the chapelries of Corstorphine
and Libberton are found, by which we learn that that of St Cuthbert’s had already, at this
early date, been endowed with very valuable revenues ; while it confirms to its dependency
at Libberton, certain donations which had been made to it by ‘( Macbeth of Libberton,”
in the rei@ of David I., erroneously stated by Arnot a as Macbeth the Usurper.
The well-known legend of the White Hart most probably had its origin in some real
occurrence, magnified by the superstition of a rude and illiterate age. More recent observations
at least suffice to show that it existed at a much earlier date than Lord Hailes
referred it to.’ According to the relation of an ancient service-book of the monastery, in
which it is preserved, King David, in the fourth year of his reign, was residing at the
Castle of Edinburgh, then surrounded with ‘( ane gret forest, full of hartis, hyndis, toddis,
and sic like manner of beistis ; ” and on the Rood Day, after the celebration of mass, he
yielded to the solicitations of the young nobles in his train, and set forth to hunt, notwithstanding
the earnest dissuasions of a holy canon, named Alkwine. “ At last, quhen
he we; cumyn throw the vail that lyis to the eist fra the said Castell, quhare now lyis the
Cannongait, the staill past throw the wod with sic noyis and dyn of bugillis, that all the
bestis wer raisit fra thair dennis.” The King, separated from his train, was thrown from
his horse, and about to be gored by a hart with auful and braid tyndis,” when a cross
slipt into his hands, at sight of which the hart fled away. And the King was thereafter
admonished, in a vision, to build the Abbey on the spot.’ The account is curious, as
affording a glimpse of the city at that early period, contracted within its narrow limits,
and encircled by a wild forest, the abode alone of the fox and the hind, where now for
centuries the busy scenes of a royal burgh have been enacted.
David I. seems to have been the earliest monarch who permanently occupied the Castle
as a royal residence-an example which was followed by his successors, down to the disastrous
period when it was surrendered into the hands of Edward I. ; so that with the reigu
of this monarch, in reality begins the history of Edinburgh, as still indicated to the historian
in the vestiges that survive at the present day. After the death of David I., we find
the Castle successively the royal residence of his immediate successor, Malcolm IT., of
Alexander II., and of William, surnamed the Lion, until after his defeat and capture by
Henry IL of England, when it was surrendered with other principal fortresses of the kingdom,
in ransom for the King’s liberty. Fortunately, however, that which was thus lost
with the fortunes of war, was speedily restored by more peaceful means ; for an alliance
Sir D. Lindsay’s Satyre of the Estaitis.
Vide Liber Cart. Sancts Crucis, pp, 8 and 9.
Ed. 1806, vol. ii. p. 67.
Macbeth the Usurper waa slain 1056.
’ Amot, p. 5. Macbeth of Libberton’s name occurs aa a witness to several royal charters of David I. [1124-53.1
* Annals, David I. Liber Cart. Sancta, Crucis, p. xii.