156 MEMORIALS OF EDINBURGH,
which appears prominently in our view of the Castle Hill, with the inscription LAVS
DEO, and the date 1591, curiously wrought in antique iron letters on its front. The most
ancient portions of the interior that remain seem quite as early in character as those we
have been describing ; and indeed the back part of it, extending into the dose, has apparently
been built along with the mansion of the Queen Regent. The earliest titles of this
building now existing are two contracts of alienation, bearing date 1590, by which the upper
and under portions of the land are severally disposed of to Robert M‘Naught and James
Rynd, merchant burgesses. The building, in all probability, at that period was a timberfronted
land, similar to those adjoining it, which were taken down in 1845. Immediately
thereafter, as appears from the date of the building, the handsome polished ashlar front,
which still remains, had been erected at their joint expense. In confirmatiou of this there
is sculptured, under the lowest crow-step at the west side of the building, a shield bearing .
an open hand, in token of amity, as we presume, with the initials of both proprietors.’
In an apartment on the second floor of this house, an arched ceiling was accidentally
discovered some years since, decorated with a series of sacred paintings on wood, of a very
curious and interesting character, A large circular compartment in the centre contsins
the figure of our Saviour, with a radiauce round His head, and His left hand resting on
a royal orb. Within the encircling border are these words, in gilded Roman letters, on
a rich blue ground, Ego sum via, veritas, et vita, 14 Johne. The paintings in the larger
compartments represent Jacob’s Dream, Christ asleep in the storm, the Baptism of
Christ, and the Vision of Death from the Apocalypse, surmounted by the symbols of the
Evangelists. The distant landscape of the Lake of Galilee in the second picture presents
an amusing, though by no means unusual liberty, taken by the artist with his subject.
It consists of a view of Edinburgh from the north, terminating with Salisbury Crags on
the left and the old Castle on the right! This pictorial license affords a clue as to the
probable period of the work, which, as far as it can be trusted, indicates a later period than
the Regency of Mary of Guise. The steeples of the Nether Bow Port and the old Weighhouse
are introduced-the first of which was erected in the year 1606, and the latter
taken down in 1660. The fifth picture, and the most curious of all, exhibits an allegorical
representation, as we conceive, of the Christian life. A ship, of antique form, is seen
in full sail, and bearing on its pennon and stern the common symbol, IHS. A crowned
figure stands on the deck, looking towards a burning city in the distance, and above him
the word VB. On the mainsail is inscribed Curitus, and over the stern, which is in the
fashion of an ancient galley, [Salpiencia. Death appears as a skeleton, riding on a dark
horse, amid the waves immediately in front of the vessel, armed with a bow and arrow,
which he is pointing at the figure in the ship, while a figure, similarly armed, and mounted
on a huge dragon, follows in it.s wake, entitled Persecutio, and above it a winged demon,
over whom is the word Diaboolus. In the midst of these perils there is seen in the sky a
radiance surroundiig the Hebrew word i71iV, and from this symbol of the Deity a hand
issues, taking hold of a line attached to the stern of the vessel. The whole series is executed
with, great spirit, though now much injured by damp and decay. The broad borders between
them are richly decorated with every variety of flowers, fruit, harpies, birds, and fancy
1 This is oue undoubted example of the date on a building being put on at a considerably later period than its erection,
an Occurrence which we have fouud reason to auapect in various other instancea.