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Memorials of Edinburgh in the Olden Time

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HISTORICAL INCIDENTS AFTER THE RESTORA TION. I01 was permitted to retain arms in his possession without a warrant from the Privy Council ; and religious persecution was carried to such a length, that the people were driven to open rebellion. ‘(The King’s Majesty resolved to settle the Church government in Scotland,” but the settlement thereof proved a much more impracticable affair than he anticipated. One of the first steps towards the accomplishment of this, was the consecration of Bishops, which took place on the 7th of May 1662, in the Abbey Church of Holyrood. On the following day, the Parliament assembled, and the Bishops were restored to their ancient privileges as members of that body. They all assembled in the house of the Archbishop of St Andrews, at the Nether Bow, from whence they walked in procession, in their Episcopal robes, attended by the magistrates and nobles, and were received at the Parliament House with every show of honour.’ The annals of Edinburgh, for some years after this, are chiefly occupied with the barbarous executions of the Presbyterian Nonconformists ; in 1663, Lord Warriston, an eminent lawyer and statesman, who had taken refuge in France, was delivered up by Louis XIV. to Charles 11. He was sent to Edinburgh for trial, and, though tottering on the brink of the grave, was condemned and executed for his adherence to the Covenant ; the only mitigation of the usual sentence was, permission to inter his mutilated corpse in the Grepfriars’ Churchyard. Others of humbler rank were speedily subjected to the same mockefy of justice, torture being freely applied when other evidence failed, so that the Grassmarket, which was then the scene of public executions, has acquired an interest of a peculiar character, from the many heroic victims of intolerance who there laid down their lives in defence of liberty of conscience. The’Bishops, as the recognised heads of the ecclesiastical system, in whose name these tyrannical acts were perpetrated, became thereby the objects of the most violent popular hate. In 1668, Archbishop Sharp was shot at, as he sat in his coach at the head of Blackfriars’ Wynd. The Bishop of Orkney was stepping in at the moment, and received five balls in different parts of his body, while the Archbishop, for whom they were intended, escaped unhurt. The most rigid search was immediately instituted for the assassin. The gates of the city were closed, and none allowed to pass without leave from a magistrate ; yet he contrived, by a clever disguise, to elude their vigilance, and effect his escape, Six years afterwards, the Primate recognised in one Mitchell, a fanatic preacher who eyed him narrowly, the featura .of the person who fled from his coach after discharging the shot which wounded the Bishop of Orkney. He was immediately seized, and a loaded pistol found on him, but, notwithstanding these presumptive proofs of guilt, no other evidence could be brought against him, and his trial exhibits little regard to any principle of morality or justice. He was put to the torture, without eliciting any confession from him ; and at length, in 1676, two years after his apprehension, he was brought from the Bass, and executed at the Grassmarket, in order to strike terror into the minds of the Covenanters.* The year 1678 is memorable in the annals of the good town, as having closed the career of one of its most noted characters, the celebrated wizard, Najor Weir. The spot on The consequence of all this is well known. . Bicol’s Diary, p. 366. ’ Arnot, p, 148. Wodrew’a Hkt., TOL i. pp. 875, 613.
Volume 10 Page 110
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